This is more personal than I usually get. My boss died in an ATV accident this weekend. Nice guy, had just taken that position in the company, had a wife and three young kids. Now, it's true that riding ATV's has its risks, but everything has its risk. Sitting in a booth seems fairly safe, but I could get shot while getting robbed. You never know. Probabilities mean nothing when it's your life that ends.
It is the arbitrariness of deaths like this that has made me reconsider my position on God. The death that had a strong impact on me was that of Liviu Librescu. He survived the Holocaust only to be shot during the Virginia Tech Massacre. I understand that there might be some redemption to suffering, but there's a limit. I don't see how any meaningful redemption can be salvaged from his situation.
According to Christian doctrine, God is omnipotent and he is benevolent. The question arises, how can both of these claims be true when so many bad things happen in the world? Either he is benevolent but does not have the power to intercede on our behalf or he is omnipotent and not (entirely) benevolent. Now people argue that God could intercede if he chose to, but doesn't in order to allow us free will. If that's true, then he can't by definition, be omnipotent since he has constraints on his power. If, on the other hand, God does not have our best interests at heart, I'm not sure that I want to worship him.. even if he is the Creator of all that exists.
I have, however, had the very strong emotional experience that there is a presence that cares about us. Also, it makes sense to me that we have a spiritual part of us that endures past corporeal death. These two experiences have been my core reasons for believing in God. But those experiences don't necessarily lead to the conclusion that there is one all-powerful God.
Rather, the explanation that I'm leaning towards is that of spirits. Spirits exist prior to, during, and after corporeal life. Disembodied spirits can inspire us while we are living to take certain actions or have certain thoughts, but they cannot themselves do anything. That is why we choose these physical lives, pain and suffering though there may be. It gives us the opportunity to do, create, and change. Spirits may have benevolent or malevolent intents, so you have to be careful whose influence you heed. This makes more sense to me than a single God because it means that even spirits are dealing with a collective influence rather than simply getting whatever they want.
Still, it is difficult to let go of the conception of one all-powerful God, having been raised in a culture that believes so strongly in one. I don't have a single text I can refer to to guide me in life. On the other hand, if everything is spiritually inspired in one way or another, then I can piece together support of my beliefs from anything and everything. It may be Aristotle, it may be the latest song on the radio.
And if there is not one entity responsible for everything that happens, that means I am responsible for doing what I can to change the collective towards what I think would be best for it. There is more arbitrariness in this alternative, but there is also more meaning.
I've just thought of a counter-argument to my argument. Let's say you're in a situation where a malicious person has taken captive your parents, your lover, and your children. He gives you the option of choosing one person to save. If you don't choose anyone, they will all die. If you choose one, you are not sure if the malicious person will keep his bargain and save that one or kill that one because s/he is your favorite. If you love all equally, how can you possibly choose? Even if you don't love all equally, how can you possibly choose, and live with the guilt of knowing that you were responsible for the death of the others? Maybe it is like this for God, minus the uncertainty. If he loves all of us equally, how can he possibly choose who to save?
This begs the question, why doesn't he save us all? According to Christianity, we are saved after we die (though I am not aware of a sect that believes we are all saved, regardless of belief or action.) But what about the suffering while we're living? It seems like good would not have any meaning without its opposite bad. But this brings us back to the sense that there should be a limit to the suffering proportionate to the good there is in the world.
I have had a relatively blessed life, but this doesn't mean that I am a better person than others who suffer more. So why do they have to suffer more? Maybe there is a God, but he can't intercede because he loves us all equally and couldn't choose who to save any more than we could.